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Is there a value in continued interfaith dialogue with Christian institutions that organize boycotts of Israeli products and divestment from Israel. This seems to be a blatant act to try to deny Israel the right to defend against threats by terrorist organizations that seek Israel’s destruction. [Administrator's note: This issue seems to have arisen again in recent news (June 2014) with the vote for divestment from companies doing business in Israel by the Presbyterian Church USA.]

A non-married Jewish man, in a seriously committed relationship with the woman whom he loves with all his heart and plans to marry, made the biggest mistake of his life and committed one physical incident of infidelity with no emotional component, and which did not include any form of intercourse, but did involve pleasureful contact, when he was solicited by another woman, and acted in this way in a moment of weakness. If that man later confessed most of the pertinent details of the incident to his significant other, but minimized the full extent of the physical contact in his confession by lying about it, would Jewish ethics and values indicate that he must confess the rest of the details, and also that he lied to his significant other in the earlier confession? The S.O. has already moved forward and forgiven him for what he has revealed. Is the rest of the information irrelevant if the woman knows that she was betrayed and nearly the full extent of the contact? This man wants nothing more then to remain 100% committed to their relationship with all his mind, body and soul, but feels like he has kept something from her that she deserved to know and is suffering from guilt. Is this genevat daat (stealing the mind - deceit/deception/fraud)? Does this fall under preserving shalom bayit (peace in the home)? At this point further confession will only lead to more hurt, mistrust, pain to the innocent partner and deterioration of the relationship, with little benefit from the additional information to either party, and only feed her doubts. What should this man do, and can he repent and do teshuva for his unfortunate conduct? He has shown genuine remorse and vowed to never betray his significant other ever again.

I'm a Russian Jew. I see myself as Jewish, even though I don't live Jewishly. I practice Buddhism, have non-Jewish boyfriends, and think that believing in G-d the way prayers show me makes man into a weak and helpless being. And yet I feel united with all Jewish women through the centuries when I light Chanukah candles, get liberated from Egypt and certain personal slaveries each Pesach (even though I don't keep any Pesach mitzvoth), and etc. It hurts me to feel that I would not be accepted as I am by other Jews. I don't want to comply and be "a good Jewish girl" just for the sake of it - it's not the kind of life I see for myself. Yet I want to find my place among my people and I don't know where it is... What can you tell me to help me? How can I find a way to fit into Judaism?

We have made decision not to attend weddings between Jew and non-Jew as a statement that we do not approve of intermarriage. But now that our Jewish nephew has married a non-Jew, we felt that we should give him a wedding gift since it was after the fact. We felt that not attending the wedding was enough of a statement. I know that it sounds illogical, but we didn't want our family to think that we are mean people, but rather we were only making a statement before the fact and would not change the situation. Were we wrong in giving a wedding gift after the fact in this situation?

I had a child with a Jewish man 33 years ago. At the time he wanted me to get an abortion, but I did not, and I did not tell him. He just found out of our son's existence a year ago. What if any are his obgligations to this child? He left when he found out I was expecting. We are now in contact with each other, and he came to meet his son this last month. Is this child entitled to have his father's last name? The child has always known who his father was. I raised this child by myself as I don't believe in abortion. His father and I do talk often now. For a lot of years I had no way to contact his father. didn't know where he was, but recently I found him and told him he has a son. I am not Jewish and don't know the laws in that faith, or if he has any obligations to his son. Any answers would help me. Thanks.

I am a Jewish man interested in marrying a Jewish woman. I often ask women why they want to be with someone Jewish and they tell me it would be "easier" or it would make their mothers happy. These to me don't seem like good enough reasons. My reasons are strongly tied to character traits, mainly accountability, that I associate with Jews. What I wondered was what do you consider the biggest and most tangible problems with interfaith marriages?

I have been curious about what happens when a Jew decides that Jesus is the "messiah", or accepts any other religion. Does he/she immediately became Christian or something else, and stop being a Jew? I think it is a confusing topic and I was hoping someone could explain please.

What are three questions I can ask on a date or in a relationship if I'm seeing someone who isn't Jewish to understand how compatible or incompatible our values are? For example, I know I'm uncomfortable with the symbol of a crucifix, but I'm not really sure why. I am hoping for questions I could ask or scenarios I could present that really flush out the core value differences between Jews and non-Jews.

I converted to Judaism with a Reform rabbi, and my husband is not Jewish. We have two children, a daughter and a son, whom we have raised Jewish; they each had a bar/bat mitzvah, and my son attends a Jewish high school. As they begin to date, would there be any reason I or they should inform the other parents that I converted?

A few months ago, I accidentally discovered that my wife of almost 3 years (the complete love of my life) was having an affair with another man. The circumstances were just horrific. I was just stunned and devastated to learn all this. I had no idea of my wife's frustrations, and no idea she was someone that was even capable of doing such a thing. We have been to regular counseling for months now, and even now my wife is still at a loss to completely explain what happened and how it evolved. Here is my question... Now, 3-4 months removed from the affair, I am still occasionally dealing with hurt and pain that I may never fully get over 100%. Nonetheless, I have forgiven my wife and chosen to stay with her. In spite of what occurred, I do love her tremendously. I do believe she is my beshert/soulmate. I am happiest when I'm with her, and I still see my future with her, and I believe that she feels the same way about me. Tears beyond tears have been cried by both of us, and my wife has expressed an enormous amount of regret, remorse, and an appropriate amount of self-loathing, all of which I judge to be genuine. At times, she has even suggested attending Shabbat services at our local synagogue to atone and ask G-d for forgiveness. For sure, I am not fully over what happened, and I may never be fully over it altogether. Likewise, she may never be able to get over the fact that she committed adultery and betrayed and acted against someone she loves. It is a terrible tragedy in both our lives that can never be undone. But I'm pleased to say that my wife and I are currently in a very good place. We are extremely happy with one another and extremely in love. And ironically, the communication which has resulted since the affair (which should have come prior to the affair) has taken our relationship to an even far better place in so many ways than where I perceived it to be prior to the affair. In short then, I have forgiven my wife. I hope that she can eventually forgive herself. Will G-d do the same? What does Judaism say about this situation?

I would like to convert to Judaism. My fiance is Muslim. He fully supports my decision to convert and has agreed to raise any children we may have Jewish, although he does not want to abandon his own religion. Is this a problem? May I convert in this situation?

Is a Jew permitted to enter a church, mosque, cathedral, temple, or the site of any other faith?

I know this has been asked before, but my situation seems "impossible" though I believe with G-d all things can be done! I am a married woman, currently Catholic, married to a devout Catholic man with six devout Catholic children. I KNOW I am supposed to be Jewish. I cannot any longer set aside G-d's calling, much like He called Samuel and after three tries or so, Samuel finally realizes that it is G-d who is calling him. I desperately want to convert and am now, after all this time ready. My husband will be supportive and will come with me to classes, though I am not certain he will convert. The children will be another story. Can we lead two lives--them a Catholic life and me a Jewish life--but as a family celebrate both? (Though I will choose not to participate at Mass or rosary or anything Christian-related). I pray and hope with all my heart that this is possible.

My husband converted to Judaism (Conservative). He had a daughter from a previous marriage who was raised Christian (before my husband converted). His daughter just had twins, and we want the babies to eventually know that their grandfather, his wife and their children are Jewish. We were wondering if it would be ok to send the twins tzedakah boxes. We feel these will not only let them know they have Jewish relatives but also teach them the importance of charity. Would this be ok?

My three Reform Jewish children have each married non-Jews. Each of them are raising their children as Jews. What is the best practice with respect to Christmas trees in their homes? [Administrator's Note: A question on this topic arises periodically, particularly in the December timeframe (for obvious reasons). For related responses that may offer additional information, please see other questions on the JVO website that address this topic.]

What is the Jewish perspective on trust? Is it ever permitted to betray someone's trust? What type of person should be trusted? Is being trustworthy a mitzvah (commandment)?

My father is Jewish, my mother had a Catholic upbringing but doesn't identify with a religion. I was raised Jewish and had a Bat Mitzvah in a Reform synagogue at age 12. In order to be recognized as Jewish in a Conservative or other Jewish communities, should I "convert to Judaism?" Or does the fact that I've been deemed a Jewish adult by the Reform community count me as Jewish for these other communities?

A married friend confided that she had an affair with a colleague. They had full contact and pleasured each other sexually - completely, but short of intercourse. She now feels very bad about it and has left that workplace, as well as terminated the relationship. Her husband has no idea that anything was amiss. She wonders about the following: Is she obligated to inform him? Is she considered an adulteress? What is the status of her marriage? What can she do for teshuva?

My mother isn't/wasn't Jewish, my father is. I was raised Reform, had a bat mitzvah, [was Jewishly educated, celebrated holidays, identify as Jewish, participated in the Jewish community, did not participate in or celebrate any other faith or religion,] etc. If I have children with a man recognized as fully Jewish, how would they be seen in the eyes of Israel and the American Jewish community (particularly the Conservative movement)? How stable are Israel's laws around this -- could they change in 10 years? What about halachah (Jewish law)? I would really appreciate an answer, even if it's not what I want to hear. Thank you!

Can Jews of one ethnicity adopt holidays and customs of another? For example, some Ethiopian Jews celebrate “Chag HaSigd” around Sukkot, and Moroccan Jews celebrate “Mimouna” after Pesach. Is there anything wrong with an Ashkenazi Jew taking on these celebrations?

In the story of Purim, why was Esther willing to marry a non-Jewish king? What do we learn from this?

If ones daughters married non-Jews, can their children and spouses attend the Pesach seder according to Jewish law and custom? [Administrator's note: See http://www.jewishvaluesonline.org/question.php?id=384 for a similar question answered on JVO earlier.]

I am a religiously-unaffiliated philosophy professor seriously considering conversion to Judaism, and am currently learning as much as I can in order to make a decision. My reasons for wanting to convert are entirely my own - I find myself drawn to the religion's beliefs and practices and feel it may be where I belong. In my research I have found numerous books on the subject of conversion, however they normally focus on the process of conversion itself - the 'how'. Whilst this is certainly important, I feel I first need to tackle the question of 'should' on a deep and careful level. I would like to make a sincere spiritual and moral commitment, and I know that converting to Judaism is not a small or trivial commitment to make. Are you able to recommend any reading material that explores the question of 'should I convert?' in a deep and contemplative way? Something that explores not just the practicalities of the decision, but its deeper meaning in terms of one's moral commitments and relationship with God? I am particularly interested in the pros and cons in this respect, as I have sometimes encountered dire warnings that "It is better to be a righteous Gentile than to make a commitment that you cannot keep". I feel I will need to study and contemplate the pros and cons of conversions very deeply in order to choose wisely. Thank you for your time (and feel free to edit this overly-long question for clarity).

I am a 52 years old man, raised Conservative, who has had to contend with autism my entire life. Oftentimes it is not the condition which affects me more than it is peoples' attitudes towards it. For example, back in my early 20's I was back East working on my Master's degree and had ample opportunity to at least consider dating Jewish women. However, the two that I hit it off with dropped me quicker than a hot potato once their parents learned from my parents that I have autism. Back then (30 years ago), it was considered by such families as grounds to be an unsuitable suitor, much like a family history of cancer or mental illnesses also was then in those days. I had far more successful relationships with women of other faiths who themselves or whose families were a whole lot less judgmental regarding either the fact that I am Jewish OR have autism. The Jewish families who interviewed me said I was unsuitable for their daughters, and had given me to understand that I was not obligated to marry because my disability had made me expendable, and that my progeny were not essential to maintaining the numbers of their people. I took them at their word and married out, so I wouldn't live a lonely and childless life. Did I settle? Yes. Because life is unfair, and one can only make the best with what one is given. I decided that with such a cold reception I would take a cold and hard look at what Jewish life meant to me, and I decided that martyring my chances to be married by waiting for the right one to come, just to sanctify God's name, was far more than I reasonably expected God to ask of me, because the autism issue would come up each and every time I sought a besheret (soulmate/match). I am asking what Judaism would say to me today in light of the situation I found, and the choices I made. [Administrator's note: A somewhat related question appears at http://www.jewishvaluesonline.org/question.php?id=860.]

I am interested in converting to Judaism. While I currently have no friends or family who are Jewish, I have been doing quite a bit of personal study, while praying to G-d for discernment on the matter, and feel deeply that this is the right choice for myself and my family. My husband is very supportive and has agreed for our family to live a Jewish lifestyle, he would like to learn more before making the decision to convert himself. I have two questions. First, is it possible for myself and our son (he is 4) to convert, with my husband's blessing, if my husband does not choose to as well? Second, there are only 2 synagogues in my area, both of which are at least a 40 minute drive from our home. One is conservative, the other reform. The nearest orthodox synagogue is about 2 hours away. Is it possible to receive our instructing of Judaism in a conservative synagogue, but the actual conversion (mikvah and so forth) in the orthodox one due to proximity reasons? I hope that makes sense.

I have been raised a Roman Catholic my entire life. I have always loved the Jewish faith and customs. I have recently discovered that my mother and her parents and her entire ancestry were Jewish. They converted to Christianity to avoid persecution in Poland before coming to America. I now have a whole history, culture and way of being that I was unaware of. I want to study and learn more of Judaism. I do not yet know if I want to convert. What should I do? Thank you for your answer. Eleanor

Both my parents are Jewish. I live as a Jew, embrace Jewish values and culture, and believe in Jesus as the Messiah. I identify as a Messianic Jew. My question: Most rabbis dispute the validity of my faith and assert that I have lost my right to be called a Jew. I am troubled and perplexed by this prejudice. Why is there an empathetic understanding towards Messianic Chabadniks or Jewish Buddhists (JUBUs) but not towards Messianic Jews? Why am I ostracized while secular, atheist and non-believing Jews are accepted? [Administrator's note: A very similar question was posted and answered at http://www.jewishvaluesonline.org/question.php?id=139. Messianics are not Jews by the definition of any branch of Judaism.]

I received a request for forgiveness in the spirit of Yom Kippur. I am not familiar with this process, as it is from someone who is new to the faith. My question is, does the person asking for forgiveness have to specify what the wrongs are? This person did not specify, just asked generally. I feel that I need to know what they felt they did wrong, otherwise how do they know what I'm forgiving them for? Specifically, I do not believe that some of the wrongs are understood. If I offer forgiveness in my heart, I don't see how that can resolve an issue if it's not understood fully.

We are meant to be a light unto the nations. The only way to do that is open doors and bridge gaps with gentiles. Is it okay to host a holiday party on or around XMas time to be festive and speak Divrei Torah and be Mekadesh the day when so many Gentiles are on one hand G-d fearing but on the other hand not in touch with the 7 Mitzvot etc....?

My mother (Christian) lives in a Jewish assisted living home. We picked it based on quality of care, elder values, and proximity to our family. My mom just asked if it was ok to put her Christmas wreath on her door this Christmas. It's March so I guess she is thinking ahead. ;) Would this be disrespectful? While Jewish at its core, it is still an equal housing facility. What should she do? My mom is 92 and I am typing this question for her on that internet thing. LOL.

My friend is Jewish. Her husband is not. I was at their home and now have a question. Is it kosher to celebrate Chanukah, lighting candles in front of a Christmas tree? I didn't know what to say!

I am Orthodox, and an artist. From time to time I go into Churches, not during services, to admire the art and architecture. I have no desire for any other religion, but know the Talmud in Avodah Zarah 17b says a Jew should not even go past the doors of a pagan temple. What is the leeway halachically and from a values point of view?

I have a question regarding a charitable endeavor my shul is involved in. For many years, we have hosted homeless guests (from a nearby shelter) for a week in our building. About three years ago, we started taking them in during the week of Christmas. Our homeless guests are non-Jews. Someone from our shul contacts the local media (newspapers, TV) so that they would come out to film what we, a Jewish congregation, are doing for these non-Jewish homeless folks on Christmas. I find it very disturbing when the camera crew not only comes into the building, but also wants to go into the social hall/dining room, where our homeless guests usually congregate, to film in this area. I was there last week when the news crew came and, at that particular time, our guests were having breakfast in the dining room. One of our volunteers came to brief the guests about this, stating that, in filming guests at the table, only their hands and feet would be shown. Immediately after she left, all of our guests got up and left the room. I felt awful about this and I too left, in disgust. Every evening, we take the guests from the shelter, where they stay with us for dinner and sleep in our building overnight. In the morning, we then take them back to the shelter. But because this was Christmas day, the guests were to stay with us the entire day. This was their only day to have a leisurely breakfast, a time when they did not have to hurry to get ready to be taken back to the shelter. I felt that we spoiled their chance to have a (rare) peaceful morning by bringing in this TV crew. In a way, I also feel that we are "using" the homeless to gain attention, honor, and (perhaps) donations from the public for our shul. My own feelings are that we brought embarrassment upon our guests, and I believe it is wrong to shame or exploit the poor, especially for our own aggrandizement. It is my opinion that we should go back to hosting the homeless on a week other than that involving the Christmas holiday. This would solve the problem about causing offense or embarassment to some of our guests, as well as put an end to media coverage of how we, a Jewish organization, shelter the homeless at Christmas. I was wondering what your take on this situation might be.

Do varying Jewish perspectives on Revelation exist? Can one see Revelation as a human response to an event that defies a simple explanation? Where does rabbinic response or mediation create a contemporary response? What would these varying ideas imply as to how one lives their life?

My mother was Jewish (I didn't know her) my father gentile. Does that make me Jewish? Also what does that make my son and daughters?

How do Jewish values apply to this question, which appeared in the New York Times Magazine, Ethicist column. I am a single woman in my mid-20s. I recently learned from my dear friend that she has developed a longtime pattern of cheating on her husband of five years. I understand cheating happens for various reasons - but if I remain friends with her, am I condoning her ongoing behavior? If I am "anti-compulsive-cheating," do I therefore have to be "anti-her?" I value many aspects of our friendship, but don't see her (or my) views on philandering ever changing. What is the Jewish response to this?

My brother recently married a non-Jewish woman. I went to the wedding, not because I wanted to, but because my mother insisted I go. My husband and I sat in a corner with our kosher store-bought sandwiches (no kosher food in sight) and made a presence. It was a very uncomfortable evening, and has led to even more questions for me. I love my brother very much and want to be part of his life, but I truly do not want to be around his non-Jewish wife. We do not live in the same city, so it's not like we run into each other frequently, but I am not sure what I am supposed to do for the occasions that we do meet. I would consider myself modern Orthodox and my brother has gone beyond non-observant; he now considers himself an atheist. What is the Jewish view on these situations? Does one just try to be polite to the non-Jewish spouse to maintain a relationship with the Jewish family member? My husband and I hope to have a family soon. How do you handle exposing your children to something you are teaching them is wrong? I know the fact that I do not want to be at a table (or in the same room) as his wife hurts my mother tremendously (she does not like what my brother has done either, but fears losing him). Is my difficulty with my brother and his wife a lack of respect for my mother as her children cannot spend quality time together? I know there are several questions listed here. I thank you in advance for your assistance with this.

I would like a Jewish perspective of this question that appeared in the New York Times Magazine. "About 15 years ago, I was summoned for jury duty. The defendant was charged with two counts of murder. During jury selection, I was asked if I supported the death penalty. I don't. I'm unalterably opposed to capital punishment. But I feared that potential jurors who did not support the death penalty could be automatically disqualified by the prosecution. So I said I agreed with capital punishment. That way, if it came down to it, I might help spare the defendant from execution. But this violated the oath I had taken to tell the truth. Was it ethical for me to lie in order to possibly spare the life of this defendant"?

I have a question regarding a charitable endeavor my shul is involved in. For many years, we have hosted homeless guests (from a nearby shelter) for a week in our building. About three years ago, we started taking them in during the week of Christmas. Our homeless guests are non-Jews, and we have had a Christmas tree placed in our building for them. We have even brought in a "Santa Claus" to pay a visit to the children. As we are a Conservative congregation, there are, naturally, members who oppose the tree and other signs of Christmas in the shul building. I am one of those who also dislike the practice, however, I continue to volunteer to care for our guests. But I wonder, are we going too far, in terms of the Christmas celebrations? Our rabbi states that we shouldn't take offense because, after all, many of the symbols connected with this holiday are from pagan origins, rather than being specifically connected with Jesus. Personally, I view that (pagan symbols) as being just as bad, perhaps even worse! It is my opinion that we should go back to hosting the homeless on a week other than that involving the Christmas holiday. This would solve the problem about causing offense to some of our more traditionally-minded congregants (regarding the tree and Santa). I was wondering what your take on this situation might be.

A person buys merchandise and pays fair value, only to suspect that the seller may have stolen the goods. The buyer feels guilty about keeping the goods. Throwing them away does not right the situation. Selling them to someone else is no better. Reporting the seller seems hypocritical - there is no evidence. What is the buyer's obligation according to Jewish values? (This question is based on an inquiry appearing in the "New York Times Sunday Magazine" The Ethicist column.)

I'm a single male Jew, 35 years old, well established in my career. I am now at the point where I am considering dating for marriage. I know intermarrying is wrong. However, I am terrified of dating a Jewish girl for fear her family would inevitably discover my entire family is dead, and that I would be by definition be a poor choice for suitor into any good family. All grandparents are dead. My father died of old age, my mother and sister committed suicide (presumably due to abuse by father). I've had my share of abuse by father as well, which has affected me. I've been nonobservant and have not gone to synagogue for the entire past decade just to avoid being reminded of the hurt. I've engaged in a lot of therapy, which has helped me to hear, an that is why I am even considering dating at all. Do I just throw up my hands, tell myself I am not fit to marry, and just live for work? Or would the other side be at all understanding of my background and situation? What should I do and how can I balance the mitzvot to marry and have a family, against my situation which makes me question if I can be a decent spouse and parent and fulfill the obligations to a family?

My husband and I have been married for 19 years. Ten years ago, he was diagnosed with dementia, and more recently Parkinson's disease. Other health issues include heart failure and psychosis. I became a nurse to take care of him, and I gladly and willingly do so everyday. However, I have lost my intimate partner and friend. He is not the same man I married, and have been alone physically and mentally for 10 years. I have met another man who has been my friend for years. We have strong feelings for each other, though I refuse to leave my husband, as there is no one else to take care of him. If I were to have a relationship with this man, emotional and/or physical, will I be condemned by God as an adulteress?

Is it normal or acceptable to be confused about the truth of God this day and age? Can one have doubts or be uncertain and still be a "good Jew?"

How can I politely, yet firmly, explain to Christians that their faith does not supercede mine; the Hebrew Bible is not merely the "Old Testament" and that Jews are not simply Christians without Jesus? I am concerned with Derekh Eretz (proper behavior), but also with clearly stating the validity of my views and beliefs.

Can one be Jewish and not believe in God?

The Jewish community seems divided about the Israeli conversion bill. As individual Jews living in the Diaspora, what should we be paying attention to or responding to? How are the denominations responding?

My father is Jewish and I have been raised Jewish my entire life. My mother was not raised Jewish but her side of the family believes that my great grandmother (my mother's mother) was Jewish. We are not 100% percent sure if she was Jewish or not and this has left me very confused. I do not know if I should convert or not and I am very hesitant to do so because I already feel Jewish. Converting would not change my ethnicity or how i feel as a Jewish person. I feel that if i would convert it would mean that I wasn't Jewish before and that is not how I feel. What should I do?

Typically, why don't Jews evangelize? That's what the book of Jonah and so many other books and events in the bible are about (in the questioner's reading of them).

People across the country are up in arms about the proposed Islamic community center near Ground Zero. The Jewish community, too, seems divided. What sort of Jewish values & teachings should we take into account when determining where we stand on the issue?

The Harry Potter films revolve around the struggle between good and evil. How far does our faith allow us to go in the fight against evil?

Many of political candidates and leaders seem to have a conservative view of the role of religion in public life. What does our faith teach us about the influence of religion on public policy?

Are there any Jewish legal or religious traditions that run counter to celebrating Halloween, traditionally a pagan holiday, but now more or less a secular one?

What does Judaism say about intermarriage? What if the couple intends to raise their child to be Jewish?

I am married to a gentile man who is of Italian background. When I discussed with the Rabbi who married us if we have a child that is raised of a different religion will he still be considered Jewish, she advised yes. I am a 100% Ashkenazic Jew. My problem is my son (who is now 1½ yrs old) was circumcised by a Jewish doctor training to be a mohel. He did not have a bris. If he grows up and wants to marry a nice Jewish girl (like his momma) will he have to convert and/or be bar mitzvahed? Is he considered Jewish? Thank you.

Can a person who does not believe in God still be a Jew?

As the son of a Pole who lost touch with his Jewish roots and married a non-Jewish woman, I went through the conversion process, including Brit Milah, Mikvah, and Beit Din, to reclaim that heritage. Why, as a person who prays daily, with regard to Aliyah, etc. am I considered less than a Jew in the eyes of those I view as family?

There is so much debate today in Israel on conversions to Judaism. What are the basic requirements for conversion? How does this differ for Orthodox, Conservative and Reform?

Does the Yom Kippur law of asking forgiveness from your neighbors apply only to those who are of the Jewish faith or all people you feel you may have hurt or wronged or injured of any faith?

What is the Jewish faith's belief about afterlife or eternity?

At MD Anderson (hospital) our son had visitations by a rabbi, but also by a Catholic priest (chaplain) who prayed with him. What is the Jewish view of this when there is a rabbi available?

What is the basis of belief in G-d? How do you know that G-d exists?

When is the child of a mixed marriage, in which the mother is not Jewish, considered Jewish?

President Obama's administration was talking about possibly needing to reduce Social Security benefits and raise the retirement age to combat the deficit. What does the Jewish faith say about taking care of our society's elderly?

Is it preferred for an intermarried family, in which there is a celebration of both Jewish and Christian traditions, both to light a Chanukah menorah and to decorate a Christmas tree in their home, or should they just have the Christmas tree? In particular, what is preferred when the circumstances involve the teaching of their children about Jewish tradition? What is best way for them to proceed?

How should we respond to a letter signed by 15 leaders of Christian churches on Oct 5, 2012, calling for Congress to reconsider giving aid to Israel because of accusations of human rights violations (see New York Times article published: Oct 20, 2012)? [Administrator's note: This question seems again quite relevant in light of the vote by the Presbyterian Church USA to divest from companies doing business with Israel in June 2014.]

Naama Shafir, the Orthodox woman’s basketball superstar, says, “If you have a dream, it’s not a question of ‘either-or.’ You can do both. You can be religious and fulfill your dreams.” What is the Jewish view on this? Is it true that a person can always fulfill his/her dream and be in line with Torah values?

I want to convert to Judaism, but I am married to a Christian, Is this at all possible. We have been married for the last twenty years, we have three children ages 14,11 & 4 and there is no crisis.

My girlfriend and I are both in our 40s. We are both divorced and have children, the youngest of which is in high school. I am Jewish (Conservative), and she is non-Jewish. We have known each other for several years, and recently our relationship took a more serious turn, and I have found it difficult to find any resources that speak to this situation. In short, every thing I have read about intermarriage goes very quickly to "the kids." We will not be having children together, so these other resources seem to get very irrelevant very quickly. In addition to any help finding appropriate resources, I would be interested in any type of experiences you have had and what issues came up etc. Thank you all very much.

At the beginning of my relationship, I communicated clearly to my s.o. that I considered pornography to be infidelity. My partner agreed that he would stop. He continued for years without my knowledge, even lying about his computer being broken in order to hide his use. At points he even described his use an an addiction. This deceit went on for 6 years. According to Jewish Law, is it fair to consider this infidelity equal to a physical betrayal? [Administrator's note: See an earlier related question and answer on JVO at http://www.jewishvaluesonline.org/question.php?id=304]

My Jewish brother is engaged to a Christian woman and will be getting married to her in a non-denominational wedding ceremony. My (nuclear) family is fairly observant and, agreeing with our rabbi, my wife and I decided that our children should not be exposed to this event. We planned that I would go to the wedding but my wife and young children (ages 11, 9 and 6) would not. My (non-observant) mother knows that the reason the children are not attending is because we don't want to expose them to a celebration of this intermarriage, and she has been giving my a lot of pressure to change my mind. I never told my brother the real reason because I didn't want him to feel like I was punishing him or for him to blame Judaism for the kids not going. I told him the reasons were financial and now I'm getting pressure from him too--he is offering to help pay for the plane tickets. I truly feel uncomfortable about the idea of the kids attending this wedding and celebrating this event which we are teaching them is wrong. On the other hand, I love my brother and I know how much he loves my children and I feel terrible about how disappointed he's going to be if they're not there. What other compromises can I, or should I, possibly make? How do I balance shalom bayit (peace in the home) with maintaining the integrity of the values we're teaching our children?

I am taking a college course on Politics and Religion. Why don't Jews, like Mormons and Jehovah's Witnesses and other faiths go out and spread the word?

Can an adulteress marry the man she had an affair with after she has been given a get?

I am a Christian, and I sent to my Jewish friends 'Shana Tova' greetings by email on the Jewish New Year. One of my friends emailed me back and thanked me for my wishes, and wished me the same good wishes, and also wished me 'Shana Tova'. While I feel honored he wished me 'Shana Tova' knowing I am not a Jew, I want to know if it is acceptable for Jews to wish a non-Jew 'Shana Tova', and if it is a common practice to do so. Is there a particular meaning to this? I have a deep respect for Judaism and I personally feel close to Jews.

Everyone knows most affairs happen at work and its easy to see why. Now that I am married, I'd like avoid that ever happening to our marriage, but I am so used to the banter and the latent sexual edge of office life. Are there any Jewish guidelines that can help me stay true to myself, true to my wife, and still a part of the office crowd?

How should the Jewish community respond to the chaos and brutality in Libya? On one hand, Gaddafi is murdering innocent people and we, of all people, should not be silent. On the other hand, many of those innocent people are from groups like Al Qaeda that actively seek to destroy Jews and Israel. Does our sense of human responsibility extend also to those who actively hate us?

If a child is born to a Jewish mother and a non-Jewish father, how is s/he named? Is it still ben (or bat) biodad's English name? Or..?

Given the serious commandment of kibud av' v'em (honoring father and mother), ought a person attend the interfaith wedding of his or her parent, even if they don't "agree" with intermarriage per se?

Is there a difference between 'just words' and images in terms of suggestive Internet content in terms of being unfaithful?

What is the Jewish view on celebrating "saint or spirit based" days like Halloween or Valentines Day? By now they are more commercial than pagan. Is there a problem in either Jewish law or custom?

The Founding Fathers seemed to think that believing in God actually mandated democracy; today many of the world's most religious people seem to think that belief in religious laws make democracy undesirable. What does Judaism think?

A friend of mine has been asked to do a bible reading at a wedding of a friend of his. My friend is Jewish, the wedding is Christian. They have not decided if the reading willl be from the Christian bible, i.e. one of the passages on love. Are there any issues with a Jewish person doing this? However, if it is from the Hebrew bible then that would not be a problem, correct?

How can I convince my parents to let me get married in a simple, outdoor ceremony, and not make a huge, fancy deal? My fiancee and I do not want to elope, but just see the whole hall/food/etc. thing as a huge waste of resources, especially in today's world. My parents (in addition to being very upper middle class and slaves to society) are very traditional, so some Jewish sources from a rabbi might help our case....

With all the talk about democracy vs Islamic rule in Tunisia and Egypt, I was wondering how very different our own religion was.... If our very religious extremists had their way, would Israel be a democracy? How can we reconcile the modern ideal of democracy with the (seemingly) clear preference in our own texts for autocratic rule (monarchy)?

If G-d is omnipotent, why doesn't He clarify for us which religion is correct, once and for all, to stop religious wars?

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