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Questions in aging

One of Purim’s (reportedly) most beloved traditions is to drink “until you can’t tell the difference between evil Haman and righteous Mordechai.” Is drunkenness really a Jewish value? What about for those who have issues with drinking (nazirites, and recovering alcoholics, for example)? [Administrators note: A related question about drinking on Purim is found in the JVO database at http://www.jewishvaluesonline.org/question.php?id=364]

I sometimes find it difficult to contain my emotions in front of my child when I feel that certain teacher’s methods for teaching are damaging my child’s “self esteem”. I don’t want to teach my child that it is okay to speak disrespectfully about their teacher; at the same time I don’t want my child to think that improper actions by a teacher are acceptable. Any tips?

Are we, the Jewish people, doing enough to help the aging population of Holocaust survivors?

What and where is the obligation to honor a parent's last wishes found? Must they be followed?

What does Judaism have to say about aging, the aged, and the treatment of the elderly?

A person believes that she or he has been touched or violated in an unwanted, unsolicited, halakhically forbidden, and therefore abusive fashion. To report or not to report? Is there any reason in Judaism not to go to the police? Should Jewish law ever trump civil law in criminal matters? [Administrator's note: Related questions appear at: http://www.jewishvaluesonline.org/question.php?id=700 http://www.jewishvaluesonline.org/question.php?id=500]

My question is about the Jewish ethics of using a false identity to post comments on the web. In particular, if I want to comment on something posted (perhaps in a blog, or write a review of some book or product), am I acting ethically if I create a 'fake' name and use an email address that can't be identified as me? Is the answer different if I am writing critical things about a product or work, even if I am telling my actual opinion and/or experience with it? Does this change if I am writing comments telling people about my own work and encouraging them to go see it on another site, or praising things that I sell? What are the boundaries? I know there are some because I recall an incident in which an academic created false identities and praised his own work, while denigrating others' works, and that was thought to be unethical, if not illegal. What do Jewish values and ethics teach in this area? Is it ever okay to use an alias or false identity, and if so, what are the limits or boundaries?

If a Jewish person who lays Tefillin develops dementia and begins to forget things is it okay for someone to help that person with the correct procedure and prayers for putting it on?

Is there a Jewish obligation to look after your health - diet / exercise / etc? I feel like the centrality of food in Jewish culture and ritual is really damaging to other values, like guarding your life. Is there a real basis for my discomfort?

Must one drink at Purim to fulfill the mitzvah? If so, how much? What about alcoholics in recovery? Where did this idea that you are to drink come from, anyway?

President Obama's administration was talking about possibly needing to reduce Social Security benefits and raise the retirement age to combat the deficit. What does the Jewish faith say about taking care of our society's elderly?

Alcohol seems to be a part of many Jewish holidays. At Purim we are even commanded to drink so that we can't differentiate between certain characters in Megillat Esther. Is there a Jewish perspective on drugs that would similarly impair our thinking? While some drugs certainly are dangerous to use, many would argue that marijuana - if used in moderation - simply makes the human mind think differently for a period of time, just as a few "l'chaims" do.

Can you explain the value behind various Kosher certifications? Do all of them take the same things into consideration? If so - why so many? How did a commandment get politicized? And if not - what are the various considerations?

For some time, the debate about downloading digital music and movie files has been raging in the legal community, and also among social/business ethicists. According to Jewish values - once a digital file is shared and is online - is it public property? Or not? If I buy a file (music or video), can I give it away to others?

If it is true that smoking cigars is against halachah (Jewish law), then why do many religious people have an occasional cigar or pipe? (I am not talking about cigarettes which are known to be Assur/forbidden).

In religious [observant] Jewish communities, how much room or tolerance is there for secular interests and desires? I live near a large Jewish community, and from an outside perspective I have the impression that with the emphasis on [following the norms, such as] getting married, upholding family values, and [engaging in] Torah study, and everything that goes with living in a such a community, following their [community members'] heart and doing something they may want to do, such as going travelling or learning an instrument, is either not considered acceptable, or not their 1st priority. In addition to this I can't help but think that they view gentiles and the secular world with a touch of suspicion. What do religious Jews think of the secular world and secular values? Is there room and tolerance for them to follow their interests, or do they have to conform only to Jewish community values and expectations? I don’t mean this to be a rant, and apologies if it is seen as one - its just something that’s on my mind and I would be interested to know the truth.

With Oscar season upon us, I find myself once again so disappointed in how much more my kids know about Hollywood than about their own culture and texts. My daughter has spent literally hours talking about what she thinks and has heard and read that the stars will wear. Any ideas of how to make Judaism glamorous / engaging for teens?

What is the Jewish view on obligation to care for aging parents?

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