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What is the Jewish view on factory farms? I am asking from the perspective of Tza'ar Ba'alei Chaim (Chayim) as well as our role as Jews to be moral examples to the world (or le'goyim). Are factory farms "kosher"? If the meat that comes from them only signifies they were slaughtered in a kosher way, how could a rabbi indirectly be approving of the very cruel factory farms? Shouldn't the value of avoiding unnecessary cruelty be one that is maintained across the spectrum of observance? [Administrators note: Similar questions have been answered on JVO in past. See www.jewishvaluesonline.org/question.php?id=47. A search on the site for 'Kosher' or 'Kashrut' will find other questions and responses.]

I recently lost my 23 year old son to an unintended drug overdose. My family is all beyond consolation. He did not "appear" to have a drug problem. He was living with his family post-college, in which he did well. He never pushed himself or really had goals, but he was so bright he always excelled. He held down a full time job after graduation, but he was caught 6 months ago stealing medication and other things in the home. He constantly lied to everyone. He started taking substances in his room and appearing "totally wasted". I started to get into conflicts with him over this not being acceptable. I consulted experts about what I should do. For his stealing I wanted him to show remorse and take responsibility for his actions by helping people less fortunate than himself - I wanted him to do do volunteer work at a hospice for people dying of AIDS, to maybe lessen his selfish self-destructive behavior, and because I thought he might learn what the fruits of drug abuse are. My wife said I was too severe on her baby,and a hospice was depressing. I wanted him to get in touch with Jewish culture and values. My wife laughed at me. I arranged for him to see a psychiatrist, but she did not learn enough about him in 6 months to help him. I am furious at my wife for undermining my efforts to help him. No one will know if my efforts would have have helped. But maybe they would. My wife refuses to say she might bear any responsibility for what happened because she sabotaged my efforts to help him.We have been married 35 years and have one living child, a 21 year girl who is much that our son was not. More pious than me. A scholar who hopes to go soon to medical school. She studied Hebrew and Yiddish and speaks to family in Yiddish. I know that I am just so angry, etc. Am I being unfair to my wife? Does it make any difference if she takes responsibility for prior actions? Unfortunately, it was never her nature to own up to the things she did. What should I do now?

My parents are quick to disbelieve any medical issues I have, and often get angry when I seek treatment. They think I'm a hypochondriac, though I usually only seek medical attention after I'm sick enough that my friends start to get worried. This came to a head last summer, when I was suffering from clinical depression. My mother vehemently argued with me about whether I was depressed and told me not to get counseling, when I was in fact suicidal, and those arguments drove me further into depression & towards hurting myself. I'm seeing a therapist now, and the mental issues are clearing up. However, I'm still in a bind about how to deal with my parents. I know that honoring your father & mother is a mitzvah, but how do I honor my parents when listening to them -- or, sometimes, even speaking with them at all -- can be hurtful or even dangerous? What can Jewish values, ethics and law tell me about how to handle this?

An article (in the Science & Health section of the Feb. 14, 2012 edition of the New York Times) stated that a senior residence facility passed an edict that residents in the assisted living and nursing facility can not eat in the same dining room as the independent living residents. (I recommend you read the article). Some couples and friends can no longer dine together. Various reasons were cited for the decision, including space, mobility, safety and concern about depressing the independent residents. This is screaming out to me as a great discussion topic in Jewish values. I can point to the values of caring for the sick and disabled, treating your neighbor as you would like to be treated, honoring the elderly, etc., but I am looking for specific sources and quotes to use as a teaching lesson. Thanks.

What can be done in the Jewish community to help get the word out and steer young couples with sexual conditions to proper treatment?

What is the Jewish perspective on stem cell research?

My son wishes to volunteer to help disabled children in a program that takes them in a pool in a local church. Given halacha re: entering churches and mixed swimming is this permissible?

Why are there Jews Against Circumcision? [See a related earlier question and answers at http://www.jewishvaluesonline.org/question.php?id=166.]

If a Jewish woman has cancer, is it acceptable for her to freeze her eggs so she can still have children?

The following question appeared in "the Ethicist " column of the New York Times Magazine. "Some knowledge about hypothermia comes from brutal Nazi medical experiments conducted on prisoners of war. Considering the data came from the destruction of their lives, are there ethical issues when modern-day scientists use it? Could it be considered a form of collaboration with the Nazis? Or does the origin of the data matter if the data is useful? Declaring the data off-limits could lead to preventable deaths, while using the data seems coldheartedly clinical." What is the Jewish response to this seeming dilemma?

My husband and I are considering IVF to treat infertility. I have a question about one of the procedures used to evaluate the sperm before IVF can take place. "The sperm penetration assay (also called the hamster zona-free ovum test or hamster test) checks whether a man's sperm can join with an egg. Sperm are mixed with hamster eggs in a laboratory. The number of sperm that penetrate the egg (sperm capacitation index) is measured. This test is done most often at special fertility centers that do in vitro fertilization" (taken from WebMD) I know that Judaism as a whole accepts IVF. How can this be ok? Doesn't this violate laws against bestiality?

May a healthy Jew participate in a phase 1 clinical study used to determine the safety of an investigational drug? Would Jewish parents be allowed to consent to have their healthy child participate in such a study?

Do you think rabbis and educators in the Jewish community should take a more active role in sex education to newlyweds in light of stories coming forth about couples who can’t consummate their marriage because of certain painful gynecologic conditions?

Can we (those of us who feel support for it) feel justified with our sense that Netanyahu was correct in his decision to finally cut privileges of jailed Hamas militants in response to the Palestinian Islamist movement's refusal to allow Red Cross visits to Gilad Shalit for over 5 years? What does Judaism say about this?

Is plastic (cosmetic) surgery permitted by the Torah? Is there a difference in the Jewish view between reparative and elective surgeries? Does Judaism approve of cosmetic procedures (not life saving, and not physically reconstructive) if it makes the person feel better?

I am a nurse working 12 hr. shifts at night. When I began my current job my hiring boss allowed me to work 8 hr. nights on Saturday night, then two twelve hour nights Sunday and Monday. So I was always able to observe Shabbat because I didn't have to work until 11pm on Saturday night. Then that manager retired. Since then the eight hour shifts were eliminated. I must be off Tues. nights to prepare for lessons on Wednesday nights as I teach Hebrew school on Wednesdays. I requested to be off Tues, Weds, Fri, Sat. I was told I could have either Fri night or Sat. night off but not both. Since I am a nurse- and sick people don't take "time off", then as another Jewish friend reassures me, am I doing "divine work?" I happen to be Reform. I chose Fridays off so I can usher in Shabbat, but have to be at work by 6 pm on Saturday. What does Judaism say about this situation?

I just found out there is medicine made from pigs, like insulin and some others. Is this kosher, coming from a pig and being medicine and not food? And on the other hand, there are also organ transplant components made from parts of a pig (like skin, and some internal organs). Is this kosher? The pig is not being eaten, it is just the source of the transplant component. If we can use human transplant components (which certainly aren't kosher to eat!), can we use pig transplant components? Thanks!

Are any of the considerations of granting a Kashrut certificate things like humanitarian treatment of the animals prior to slaughter? Good treatment of workers in the factory? Etc? How can you have kosher goose liver pate, for example? Isn't that an internal contradiction?

Should the laws governing kashrut be amended and/or applied to include the ethical treatment of workers, including wages, working condition and respect of employees?

Former Israeli Prime Minister Ariel Sharon, who has been in a coma from a stroke for five years, is being moved to his ranch in the Negev Desert. How should Jews decide whether to keep family members in similar medical states alive?

A 60-year-old Orthodox Jewish male became ill with pneumonia, requiring mechanical ventilation and cardiopulmonary resuscitation. As a result, he became severely brain damaged and remains in a vegetative state months later. The hospital concluded that further resuscitation attempts (if called for) would be futile and asked the family to sign a "do not resuscitate" order. The family refuses due to their feeling of obligation to preserve life regardless of outcome. Since there is no hope for recovery for this gentleman, is there any way that a choice not to resuscitate this gentleman could still respect his and his family's religious beliefs? What does Judaism say about such a situation?

If I am taking time out of my work schedule to meet with an interviewer for a job, am I obligated to tell my current employer? I don't know how to get away from the office for the interview without lying & going against my Jewish & personal values, but I do not feel comfortable telling my employer that I am seeking employment elsewhere.

If a woman has been in a coma for two years would Jewish Law permit disconnecting her life support in these circumstances? She was not given any other options when she was first admitted to the hospital, was on a respirator and gets her food from IV nutrition, and therefore, her husband feels as though he has no options other than to pull the plug. It has been two years of constant suffering and sadness for both him and her parents. What would Jewish Law say?

Is smoking an occassional cigar or cigarette, without inhaling, against halacha? (because you dont really end up being unhealthy this way).

Does Jewish law mandate universal health care?

While kashrut, at one time, embodied humane methods of slaughter, today the methods seem outdated. Are there any movements within Judaism that advocate "modified" versions of kashrut that incorporate today's standards of humane slaughter?

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